Manly P.Hall

Secret Teachings of All Ages

    mehmaniuscompartió una citahace 4 meses
    To satisfy this common urge the unfolding human intellect has explored the extremities of imaginable space without and the extremities of imaginable self within, seeking to estimate the relationship between the one and the all; the effect and the cause; Nature and the groundwork of Nature; the mind and the source of the mind; the spirit and the substance of the spirit; the illusion and the reality.
    mehmaniuscompartió una citahace 4 meses
    The six headings under which the disciplines of philosophy are commonly classified are: metaphysics, which deals with such abstract subjects as cosmology, theology, and the nature of being; logic, which deals with the laws governing rational thinking, or, as it has been called, "the doctrine of fallacies"; ethics, which is the science of morality, individual responsibility, and character -- concerned chiefly with an effort to determine the nature of good; psychology, which is devoted to investigation and classification of those forms of phenomena referable to a mental origin; epistemology, which is the science concerned primarily with the nature of knowledge itself and the question of whether it may exist in an absolute form; and aesthetics, which is the science of the nature of and the reactions awakened by the beautiful, the harmonious, the elegant, and the noble.
    Laura Garciacompartió una citahace 2 años
    uclid maintained that good has no opposite and therefore evil does not exist.
    Laura Garciacompartió una citahace 2 años
    the Eleatic concept that goodness is absolute unity and all change an illusion of the senses.
    Alexander Zinenkocompartió una citahace 4 años
    Man's status in the natural world is determined, therefore, by the quality of his thinking. He whose mind is enslaved to his bestial instincts is philosophically not superior to the brute-, he whose rational faculties ponder human affairs is a man; and he whose intellect is elevated to the consideration of divine realities is already a demigod, for his being partakes of the luminosity with which his reason has brought him into proximity.
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