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Martin Heidegger

Being and Truth

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In these lectures, delivered in 1933–1934 while he was Rector of the University of Freiburg and an active supporter of the National Socialist regime, Martin Heidegger addresses the history of metaphysics and the notion of truth from Heraclitus to Hegel. First published in German in 2001, these two lecture courses offer a sustained encounter with Heidegger's thinking during a period when he attempted to give expression to his highest ambitions for a philosophy engaged with politics and the world. While the lectures are strongly nationalistic and celebrate the revolutionary spirit of the time, they also attack theories of racial supremacy in an attempt to stake out a distinctively Heideggerian understanding of what it means to be a people. This careful translation offers valuable insight into Heidegger's views on language, truth, animality, and life, as well as his political thought and activity.
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463 páginas impresas
Publicación original
2010
Año de publicación
2010
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Citas

  • Liamcompartió una citahace 2 meses
    Looking backward, Hegel means completion; looking forward, he means the starting point for Kierkegaard and Nietzsche.
  • Liamcompartió una citahace 2 meses
    that history is not the past, but happening, both as a heritage and as a future;
  • Liamcompartió una citahace 2 meses
    If we now think over everything at once that philosophy is not, and remember at the same time its whole history from its inception with the Greeks to Nietzsche, then we reach the unsettling and provocative conclusion that in its history, philosophy has been precisely everything that we said is not its essence. It was and willed to be: science, worldview, foundation for knowledge, absolute knowledge, concern with existence. The history of Western philosophy thus turns out to be an ever steeper decline from its own essence. More than that—insofar as in its history philosophy appeals again and again to its start and inception among the Greeks, philosophy makes this inception ever harder to recognize and misinterprets it in terms of the later, degraded essence.

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