Perhaps we no longer have any use for what Wilfrid Sellars calls “the manifest image of man-in-the-world”
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Timothy Morton calls hyperobjects
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dazzling excess of illumination.
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aesthetics is a matter of allusion
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It is noteworthy, as well, that Sellars describes his own positive account of how we come to be aware of having inner thoughts and sensations as “a piece of science fiction – anthropological science fiction”
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Robert van Gulick and David Chalmers have even both developed schemas, delineating the logical space of all conceivable replies to Jackson’s argument, and showing which philosophers fill each slot.
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Thomas Metzinger calls Raffman qualia
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myth of the given
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As Björn Brembs points out, there has recently been a major change of paradigm in neuroscience: a “dramatic shift in perspectives from input/output to output/input”.