The proper and original meaning of ἀγαθóν refers to what is good (suitable) for something, what can be put to use. ‘Good!’ means: it is done! it is decided! It does not have any kind of moral meaning: ethics has corrupted the fundamental meaning of this word.
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Only in the rigour of questioning do we come into the vicinity of the unsayable.
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Even so, what is viewed remains, as Plato says (341 c 5): ῥητὸν λὰρ οὐδαμῶϛ ἐστιν ὡϛ ἄλλα μαθήματα, ‘it is not sayable like other things we can learn’.