But to recognize that we are subjects and that we function in the practical rituals of the most elementary everyday life (the hand-shake, the fact of calling you by your name, the fact of knowing, even if I do not know what it is, that you ‘have’ a name of your own, which means that you are recognized as a unique subject, etc.)—this recognition only gives us the ‘consciousness’ of our incessant (eternal) practice of ideological recognition—its consciousness, i.e. its recognition—but in no sense does it give us the (scientific) knowledge of the mechanism of this recognition.