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Rebecca Solnit

Call Them by Their True Names

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“[A] call to arms that takes on a range of social and political problems in America—from racism and misogyny to climate change and Donald Trump” (Poets & Writers).
National Book Award Longlist
Winner of the Kirkus Prize for Nonfiction
Winner of the Foreword INDIE Editor’s Choice Prize for Nonfiction
Rebecca Solnit is the author of more than twenty books, including the international bestseller Men Explain Things to Me. Called “the voice of the resistance” by the New York Times, she has emerged as an essential guide to our times, through incisive commentary on feminism, violence, ecology, hope, and everything in between.
In this powerful and wide-ranging collection of essays, Solnit turns her attention to the war at home. This is a war, she says, “with so many casualties that we should call it by its true name, this war with so many dead by police, by violent ex-husbands and partners and lovers, by people pursuing power and profit at the point of a gun or just shooting first and figuring out who they hit later.” To get to the root of these American crises, she contends that “to acknowledge this state of war is to admit the need for peace,” countering the despair of our age with a dose of solidarity, creativity, and hope.
“Solnit’s exquisite essays move between the political and the personal, the intellectual and the earthy.” —Elle
“Solnit is careful with her words (she always is) but never so much that she mutes the infuriated spirit that drives these essays.” —Kirkus Reviews (starred review)
“Solnit [is] a powerful cultural critic: as always, she opts for measured assessment and pragmatism over hype and hysteria.” —Publishers Weekly
“Essential reading for anyone living in America today.” —The Brooklyn Rail
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195 páginas impresas
Publicación original
2018
Año de publicación
2018
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Citas

  • Daiana Mavleacompartió una citahace 5 años
    Hannah Arendt has become alarmingly relevant, and her books have been selling well, particularly On the Origins of Totalitarianism
  • Daiana Mavleacompartió una citahace 5 años
    The Cahuilla were one of the myriad smallish tribes that inhabited the vast area now known as California.

    They lived in the western Mojave Desert, and, in the story Lewis sent me, the world begins with darkness and “beautiful, far-away sounds—sounds such as might come from distant singers.” It continues, “And the earth was without form, and void; and darkness was upon the face of the deep”—not so unlike the Book of Genesis, until the maternal darkness endeavors to give birth and miscarries twice, then bears twin broth
  • Daiana Mavleacompartió una citahace 5 años
    they fashion the world and all the things in it, the twins argue about whether there should be sickness and death. The brother who wins is worried about overpopulation. The loser abandons the earth in a huff, in his hurry leaving behind some of his creations, including coyotes, palm trees, and flies. The remaining brother becomes such a problem—lusting after his daughter, the moon; giving rattlesnakes poisonous fangs; arming people with weapons they would use against each other—that his creatures have to figure out how to kill him. No one is unequivocally good, starting with the gods.

    Where I live, in the San Francisco Bay Area, the Ohlone people say that Coyote was the first being, and the world was created by him, and by Eagle and by Hummingbird, who laughs at Coyote’s attempts to figure out just where to impregnate his wife. (He’s not always this naïve. In the Winnebago stories from the Great Lakes, Coyote sends his detachable penis on long, sneaky missions in pursuit of penetration, like some drone from the dreamtime.) As the Californian poet Gary Snyder once put it, “Old Doctor Coyote…is not inclined to make a distinction between good and evil.” Instead, he’s full of contagious exuberance and great creative force. In another Californian creation myth, the gods argue about procreation: one thinks a man and woman should put a stick between them at night, and it will be a baby when they wake up. The other says that there should be a lot of nocturnal embracing and laughing in the baby-making process.

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