Gitta Sereny

Gitta Sereny was a journalist, biographer and historian. She passed away in England aged 91, following a long illness. Gitta attributed her fascination with evil to her own experiences of Nazism as a child of central Europe in the early 20th century. Hers was not a happy childhood. She was born in Vienna, the daughter of a beautiful Austrian actress, whom she later described as "without moral opinions", and a wealthy Hungarian landowner. Her father, Gyula, died when she was a child; her elder brother left home at 18 and disappeared from her life; Gitta herself was sent to Stonar House boarding school in Sandwich, Kent, an experience she remembered with some affection.In 1934, while changing trains in Nuremberg on a journey home from school, she witnessed the Nuremberg Rally and was profoundly moved by the beauty of the spectacle, joining in the crowd's ecstatic cheering. These favourable impressions of the Nazis survived both a reading of Mein Kampf and the 1938 Anschluss, when Hitler annexed a quiescent Austria. The grim realities of Nazism, however, soon began to affect her life in Vienna where she was, by then, a drama student.She later described seeing a Jewish doctor she knew well being forced to clean pavements with a toothbrush; the terror became more personal after her mother, Margit, with whom Gitta had a poor relationship, became engaged to Ludwig von Mises, the Jewish economist. Von Mises had left Austria for Switzerland, but a German friend tipped Margit off that the authorities planned to arrest her to oblige him to return. Margit promptly fled to Switzerland with her daughter.In Switzerland, Gitta was sent to a finishing school. Never accommodating to her mother's plans, she promptly absconded, first to London then to Paris. Margit and von Mises moved to the US. Gitta, eventually, was also obliged to flee, first across the Pyrenees to Spain, then to the US.She returned to Paris four months after the war ended, to join the UN Relief and Rehabilitation Administration, working with orphans in a ravaged Europe. The framework of what was to be her life's work – the exploration of childhood trauma and the nature of evil – was in place. It was in postwar Paris, in 1948, that she met and married the photographer Don Honeyman, with whom she was to have a son and a daughter. Don, who died last year, was to prove a good humoured and profoundly supportive companion who accompanied Gitta through the long and painstaking research that became a hallmark of her work.She also reported on the trials in Germany of Third Reich functionaries, including concentration camp staff, such as Franz Stangl, the former commandant of Sobibor and Treblinka. . Her book on Stangl, Into That Darkness (1974), remains one of the best books on the Third Reich and established Gitta's reputation as an authority on the history of the period. Furthermore, her book ‘Albert Speer, His Battle With Truth’ (1995), later dramatised by David Edgar at the National Theatre, repeatedly challenges Speer's contention that he too was ignorant of the fate of the Jews under the regime he had served so faithfully.Gitta was frequently embattled, but rarely daunted. She fought a 20-year battle with the historian David Irving and was often targeted with fascist hate mail. Despite the grim nature of her subjects, Gitta was a warm and generous friend with a ready sense of humour, and she and Honeyman entertained frequently at their home in Chelsea, London. Despite her relentless psychological exploration of her subjects, she resisted all invitations to write her own autobiography, but in her late 70s she published a partial memoir in The German Trauma: Experiences and Reflections 1938-2001 (2001). She was appointed honorary CBE in 2003, for services to journalism.

Citas

hopecompartió una citahace 2 meses
It is possible that this could apply to a child; it is possible for children to be sufficiently hurt to be damaged for life. But an enlightened society cannot presuppose this. An enlightened society, it seems to me, has to believe in the essential guiltlessness of children. And if a child’s intrinsic goodness fails, then this enlightened society must surely ask the question why.
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However, what has emerged since as the important aspect of this and many subsequent occasions is that this emphasis on Mary’s “cleverness” in instances where this “cleverness” can also be interpreted differently, that is as a cry for help, greatly added to the impression which seems to have been generally accepted: that, irrespective of medical evidence, what we had here was not a “sick” child, but a clever little MONSTER. A conviction which may be at least in part to blame for the fact that few if any questions were asked or information aired about her background and her life during the trial, and that the dispositions made for her by the authorities concerned when the trial was over were never really questioned in the sense of being unsuitable for her—only that they might cause discomfort to other people.
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It is important to remember that for young children it is not the formality of taking the oath that decides whether or not they are going to tell the truth. Their truthfulness is determined—indeed is predetermined—quite simply by whether or not they are truthful children; that is, children who are growing up in an environment where being truthful is a matter of course. To a great many children lies are not at all “lies” in the adult moral sense, but merely fantasy. This does not mean that all children—from whatever environment—do not tell lies at times. But it does mean at least that, for a child who comes from a “truth-oriented” environment, telling a lie under these particular conditions and in answer to a direct question, would be a conscious act—and not easy—while children whose immediate environment is not “truth-oriented” would not necessarily be particularly troubled by such a lie but would consider it a normal, not to say automatic, way of “getting the better” of authority, or of dramatizing themselves in a situation where their own role would otherwise seem negligible. Basically Norma Bell comes from a truth-oriented environment.
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