Aristotle

If it be asked whether Tragedy is now all that it need be in its formative elements, to consider that, and decide it theoretically and in relation to the theatres, is a matter for another inquiry.

The state is "a community of well-being in families and aggregations of families for the sake of a perfect and self-sufficing life."

is the legislator's task to frame a society which shall make the good life possible.

Since then every family is part of a city, and each of those individuals is part of a family, and the virtue of the parts ought to correspond to the virtue of the whole; it is necessary, that both the wives and children of the community should be instructed correspondent to the nature thereof, if it is of consequence to the virtue of the state, that the wives and children therein should be virtuous, and of consequence it certainly is, for the wives are one half of the free persons; and of the children the succeeding citizens are to be

evident that if it is contracted too much, it will be no longer a city, for that necessarily supposes a multitude; so that if we proceed in this manner, we shall reduce a city to a family, and a family to a single person: for we admit that a family is one in a greater degree than a city, and a single person than a family; so that if this end could be obtained, it should never be put in practice, as it would annihilate the city; for a city does not only consist of a large number of inhabitants, but there must also be different sorts; for were they a

which he says it ought to take place; nor has he given any particular directions for putting it in practice. Now I also am willing

wives in common who yet deliver their children to their respective fathers, being guided by their likeness to them. There are also some mares and cows which naturally bring forth their young so like the male, that we can easily distinguish by which of them they were impregnated: such was the mare called Just, in Pharsalia.

in another point of view,

for the weaker are always asking for equality and justice, but the stronger care for none of these things.

Being poor, they have no leisure, and therefore do not often attend the assembly, and not having the necessaries of life they are always at work, and do not covet the property of others.